Thucydides, book 1
“The absence of romance in my history will, I fear, detract somewhat from its interest; but if it be judged useful by those inquirers who desire an exact knowledge of the past as an aid to the interpretation of the future, which in the course of human things must resemble if it does not reflect it, I shall be content. In fine, I have written my work, not as an essay which is to be applauded of the moment, but as a possession for all time.” –Thucydides, 1.22, The History of the Pelopennesian War
I’m currently reading Thucydide’s mammoth book on the Peloponnesian War. What strikes me about the book so far is that it appears to be timeless in it’s story as the conflict between the Athenians and the Spartans is at the same time abstract and particular. I mean it’s particular to the two cities and their allies (or subjects) but the reasons for war, and the speeches given in both support and against are almost the exact same that have come out of the mouths of leaders and politicians from the contemporary era.
Because, I’m cheap I bought the Barnes and Noble version which compiles a great deal of commentary and some small quips regarding the work, this is obviously done so that they can justify charging for a copy of the book that is so readily available for free on the internet. One of the commenters (I forget his name) mentioned that he was assigned the book in grad school during the late 70s and was instructed to read the book as a metaphor for the Cold War. Athens, of course, was the United States while the USSR was to be the Spartans.
While I did grow up during the end of the Cold War, it’s not as fresh in my memory as more recent debates. Nor was I as conscious of the danger posed by the possibility of the Cold War going active. When it’s 1985 and you are six years old, the idea of nuclear war doesn’t really register. Especially when your parents have not given you reasons to be afraid of the Russians (which sounds like a stab at them, but it’s really not, the Russians more than likely didn’t want nuclear war anymore than we did…well maybe under Stalin and Kruschev they did, but since then?). I can’t read the book with the framework of the Cold War in mind, at least not without having to read a whole slew of books about the Cold War in order to attain the mindset necessary.
It’s also hard to maintain Thucydides in light of the current wars in the middle East. Whilet can be argued whether or not we are Athens or Sparta neither of the two cities really fit in with the enemy over there. While there were some minor engagements with rogue operations at the beginning of the Greek wars, they were the exceptions rather than the rule. Everyone knew who the enemy was and why they were fighting, whereas nowadays I’m really hard pressed to understand what it is that Al-Qaeda wants.
What did strike me, if I really needed to read the book as a metaphor was to do so in regards to an ideological difference between liberals and conservatives if you frame Athens as the left and Sparta as the right. Of course, I will probably end up offending some of my right winger friends with that statement so I am going to offer up some proof from book 1 (the whole thesis may change as I keep reading but as far as book 1 is considered I believe that holds up).
The Spartans are described as being traditional, customary, and exclusive with regard to foreigners. Also, “we are both warlike and wise, and it is our sense of order that makes us so. We are warlike, because self-control contains honor as a chief constituent, and honor bravery. And we are wise, because we are educated with too little learning to despise the laws, and with too severe a self-control to disobey them, and are brought up not to be too knowing in useless manners,”–King Archidamus of Sparta, 1.84
The Spartans are only educated enough for what they need to get by in life. Basically this means war, and what the laws are. They also seek to exclude foreigners from participating in city politics to the point where the Spartan allies are not even allowed to witness the voting procedure on a measure that the same allies brought forward.
The Athenians on the other hand are constantly shifting their customs, find the innovation is a virtue, and pride themselves on their knowledge of the “useless manners” that the Spartan king despises so. “There, far from exercising a jealous surveillance over each other, we do not feel called upon to be angry with our neighbor for doing what he likes, or even to indulge in those injurious looks which cannot fail to be offensive although they inflict no positive injury.” Pericles of Athens, 2.37.
Athens is represented as the more liberal state, while Sparta is definitely locked into its customs. The Athenian drive for innovation and change is recognized as one of its strengths as they have embraced the newer technology of Naval Warfare which won the Median War (aka the Persian War). Metaphorically the story of this conflict seems to be about the progress vs. custom, new v old, the democrat v the monarchy, the empire v the conservative. The war begins with the Spartans and their allies broke, and unable to compete with the navy of Athens. Then in book 2 the war begins….











