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The Limits of Omnipotence

February 20, 2018 Leave a comment

So my country has had another mass shooting, and I thought it would be relatively easy to speak on that for today’s post, but then I wondered what was the new thing that I could say. Basically, I could just repeat what I’ve said before and just switch out the places. Instead of X I could say “school” or in the case of the Connecticut shooting I could keep the place and just change the age of the victim (my country has a lot of these kinds of shootings). However some politicians and commentators offered¬† me a new take on it. I was going to come up with the examples but enough people have made the comment that the list is too long and I don’t want to be accused of cherry picking so let’s just say Todd Starnes said it (because he did) and then a whole bunch of other people agreed with him that school shootings are the result of kicking god out of the schools.

Ignoring the fact that “god” wasn’t kicked out of the schools–forced prayer was–let’s examine this claim in detail.

If there is a law which tells me I can’t do X, that doesn’t mean that I cannot do X what it means is that if I do X I can suffer consequences for that action. A law which mandates that I stand for the pledge of allegiance doesn’t force my action by virtue of the law itself, it forces the action by causing me to weight the consequences of the action. If I deem the penalty as too severe I will stand for the poem, if deem it not severe enough than I can choose to sit and possibly suffer the consequence. The same goes for any law or rule. The compulsion is only from consequence avoidance. As Alexander Solzhenitsyn once commented that freedom of speech existed in the USSR as well as the USA, the only difference was that in the USA we had freedom after speech. The difference is important especially when we consider what people like Todd Starnes are saying.

Their belief is that the US passed a law by which “god” was no longer allowed in schools. Now, I doubt that they are so devoid of rational thinking that they believe the literal being was denied access to the school…maybe…but that it was illegal to pray, bring a bible, or anything religious based. So a student “John” cannot pray. This has caused a blanket ban on all religious thought, consideration, or feeling in the school. As a result the omnipotent being that John would have prayed to can no longer find His (because we know what god people like Starnes are talking about and it ain’t anyone other than Jesus) way into the school, or even on school property. As a result, this means that the school shooter gets to unload a few clips of his AR-15 style rifle into some students. QED making prayer forbidden in school caused this.

The implication here is that god is bound by US secular law. Once the law is enacted and the court passes its ruling it’s like Gandalf on the bridge of Khazad-Dum forbidding the supernatural being from passing. What Starnes and his ilk seem to believe, again because it bears repeating, that god is bound by US secular law. That’s the first possibility. The second is the one they actually aren’t saying aloud and is pure speculation on my part, that, they believe god is causing the mass shootings because we don’t allow enough Jesus inside the school. The second, of course, is not something that most religious people believe and should, indeed, find quite offensive. The problem of evil trilemma is almost never solved by eliminating the Omni-benevolence portion in this manner.*

That returns us to the first possibility which severely limits the power of god to even speeding. This would explain a lot of the absence, but it also means that every person living within the US legal boundary has more power than the divine being that Starnes wants back in the schools. Especially those that are not legally citizens, since their mere presence is more powerful than the creator of the universe. This is not a god worth worshipping since its power is so limited, in fact it’s not a god at all.

 

*Though sometimes it’s eliminated by way of “god works in mysterious ways.” Which implies that even the worst tragedies are to some greater plan that involves such intense human suffering and our feeble minds will never grasp the true meaning. It’s not a satisfying answer by any respect but if you hear it enough times as a child you learn to stop asking why (at least that was my experience).

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Self Inflicted Wound

February 12, 2018 Leave a comment

“The reason I believe in free will is because I believe in an all knowing god who knows every decision we are going to make…”

The assignment was a short, one page opinion essay on the student’s thought as to whether or not we have free will. Very easy, very quick…and most of them screwed it up. Instead of talking about free will they talked about decisions they made or didn’t make. This student wasn’t one of those that screwed up, the essay actually addressed the problem. It would be completely unfair of me to expect an answer to the question of free will, people still write their dissertations on the topic and entire subdivisions of academic disciplines are devoted to it. I just wanted their opinion as briefly as appropriate for an introduction to Philosophy course.

I focus on this student’s essay though not because of this specific answer but because of the general type of answer that it is: a self-refuting argument. Or as I call it, taking inspiration from the podcast God Awful Movies, the “jingly keys argument.” Without delving to far into the problem, the student has essentially stated that there is free will but then the reasoning seems to refute the idea of an indeterminate universe. The difference is that while the student is proclaiming a divinely ordered free will universe, there is also the counter claim that everything is already known. So setting aside the omniscience issue with choice, we’re to accept that while my decision to wear a sweater or not is mine, that choice was already made in the future…and more importantly, already known by a being possessing of perfect knowledge. Therefore, my decision had to be one way and could never have been another. This brings us full circle back to the issue we set aside a few sentences ago: was my choice really free?

This has been addressed by the Philosophical pantheon. Augustine said that there was a difference between knowing that something is going to happen and having made that thing happen–thus he can preserve both his religious beliefs and his belief in free will. It takes some mental work and some cognitive dissonance to hold both beliefs, but there we have it. What I wonder is why even come up with this argument in the first place?

It reminds me of the Epicurean paradox concerning the existence of evil and an all-powerful, all-good, all-knowing god. Epicurus never said it, the Epicureans did not believe in a god that cared and had little awareness or interest themselves in the burgeoning Christian cult when the school was adopted by the Roman intelligentsia. They had no rivals which postulated such a being so it wouldn’t have made sense to them to offer specific arguments against them. The paradox itself comes from a Christian writer named Lactantius who was using the paradox as a polemic against the Epicurean school to say, “look these idiots believe that an all powerful, all knowing, all good god wouldn’t allow evil in the world so they are a bunch of atheists which is why we shouldn’t follow them.”

Does Lactantius answer his own paradox? No. Why then would he write such a damning thing about his own belief?

In both cases we have authors defending their personal beliefs by developing extremely difficult problems for that belief, but doing so thinking that it buttresses their own argument. Augustine, in his defense, is not making the problem up and then arguing against it, he’s making an argument against an external threat. So while I think his position is weak he’s not shooting himself in the foot with it.

However this does not excuse my student or Lactantius from what they have done. Nor does it scream to the motive of why they came up with it in the first place. The only reasonable explanation that I can offer is that they do not understand what they are saying. This could be for two different reasons: the first is that they are merely parroting what someone else had told them. In the case of Lactantius this might be less probable given the lack of knowledge he was sure to have since while his writings indicate an exposure to the other philosophical schools of Rome (Stoicism is his other target in this same work) they also show a lack of understanding of them (which is something I suspect can be attributed to a great deal of early religious writing in the bible–but that is for a much longer and more researched post), it might very well be that Lactantius developed this argument on his own thinking that the Epicureans didn’t believe in any gods, which he would have been wrong about as they were Deists. With the student it’s more probable that this a repeated argument but I can’t make any conclusions as to the certainty, but since it’s an easily searchable claim–in fact, an essay making the exact claim in much greater detail was the first result with the search terms “free will, Christian, omniscience.”

The second, and I think the more probable explanation is that they think it helps their cause because they haven’t considered the implications of it. Lactantius is looking for a slander against the Epicureans for their naturalism and their denial of an involved god so he throws the ancient slander that the Epicureans were “atheists,” why not it worked on Socrates and Aristotle. However, “atheist” didn’t mean then what it did today it just meant that a person didn’t worship the “right” god the “right” way. The student seems to believe that their god gives free will, but then hasn’t considered that such knowledge leads to a deterministic universe unless they didn’t feel like getting into it, which is a bit problematic for their paper. In either case, the strangest thing is that just a little self-reflection on their own assertions would lead them to understand that they are providing ammunition against the very thing that they are arguing for.

 

By a Preponderance…

February 5, 2018 Leave a comment

It’s been awhile since I’ve hit up this book and believe me I was looking for an excuse today, but since it is only my birthday and not an actual holiday (so far) I decided to crack open this book. We left off at the end of chapter III, so I pushed passed the fictional testimonial into chapter IV titled “the Challenge of Science.” First off I can already guess his argument, not because he’s a theist, but because he’s already thrown it out there back in chapter one and given my experience with this book already I’m going to assume that there’s nothing new in here. In either case, we must push forward and hope that it starts with something new…

…and no, it begins with a screed against naturalism and a case of completely not understanding what “science” is, “If science is the discovery of physical truth…” ok, good start depending on what we are supposed to understand the phrase “physical truth” to mean but that’s me being a bit pedantic so I won’t spend anymore pixels on it. “…it must be intimately connected with the realm of morality and religion.”

So that sentence took a hard left didn’t it? Let’s just say this, no it doesn’t. That’s not the realm of science. Whether or not gravitons exist has no reflection in the realm of morality or religion unless a particular religion does not believe in the existence of such particles (or it does). The same applies to the function of the pineal gland, or the resultant affect on an individual with regard to chemical substances. It is not the job of science to determine religious doctrine or morality, and any attempt to do so should be met with extreme skepticism. The author basically admits that this is the current view of “science” but then claims this is wrong without giving any basis for why. In a different book I’d not make this a criticism expecting it to be followed up in later pages, but he’s dropped claims before and I have no reason to think that this will be any different.

“A lord of only the subjective is necessarily the god of only the irrelevant.”–I agree.

We then get a very superficial but not inaccurate summary of the idea of naturalism. The author describes it as the view that only natural causes exist, we are all the product of accidental forces, and that life has no meaning other than what we give it. Ok, I’ll leave some of my problems with that aside since their heavy philosophical issues with this idea of “meaning” but this is not something I would mark wrong on a student’s paper.

We are treated to a light expansion of this idea with a quote by genetics professor Richard Lewontin about getting “them” (it’s unclear from context who “them” is) to reject supernatural causes. I have to guess about the context but this makes, at the very least, practical sense which is why scientists since Newton have been trying to excise unnatural causes from explanations. Why? Because you can’t measure the non-material causes. You can’t offer a predictive progressive research programme that offers a theory which is either verifiable or falsifiable based on spiritual entities. The reason the domains of religious and scientific knowledge do not overlap is because they have utterly different goals. Show me a non-naturalistic explanation that actually makes a prediction and I’ll push those circles a little bit together but until then I’ll take the material explanation since it makes my cell phone work and gives me medicine. Aligning the harvesting of crops with the moon didn’t change agriculture, knowledge of soil consistency, botany, chemistry, and biology did. Disease cures don’t emanate from “pray on it” they are directly caused by the scientific method which has rejected, since the writings of Hippocrates the idea of unnatural causes.

He also thinks that anyone who accepts the naturalistic view has to ignore the “increasing weight of scientific evidence coming to light in so many areas of inquiry; evidence that points patterns of intelligent design in the universe and its component parts.”

First off, he offers none of this evidence. Secondly, he can’t because it doesn’t exist. Proponents of ID will point to what are patterns in various cherry picked natural phenomenon. The shape of a galaxy, the shape of a hurricane, and the growth of a conch shell roughly (very roughly) correspond to the golden ration (or theta) and they point this out saying “look there’s a clear design here.” If we assume that they are right then this being of omniscient intelligence needs to get back to the crafting table because the execution of the design isn’t that well done. Further we can also comment that the design of parasites while seemingly based on a pattern is evidence of malicious design serving no purpose other than to propagate species whose sole existence is to thrive off the pain and suffering of other life forms. Finally, there are explanations for why these patterns exist and usually that explanation is gravity. Accretion discs of nebula, galactic star fields, and even galactic clusters–it’s all gravity. However, one could and without contradiction point out that these laws were set in place by the omnipotent creator (as the view of the Vatican is currently). Fine, but that still doesn’t remove us from naturalistic explanations of the world, it just sets up a prime mover argument.

The problem with this argument is that it is a) self-contradictory because we then have to assume a self-created thing and b) doesn’t get us to Christianity it only gets us to some divine power which could be anything. Of what value would assumptions of a natural cause be to the human genome? Zero.

What he’s driving it is a lamentation that there isn’t enough Jesus in the classroom. He remarks that Christian thinkers are dismissed from academics. This is just false. What is dismissed are religious explanations for the natural world. I teach philosophy, my department does not lack in religious individuals or even in religious philosophy (well the one that I am enrolled as a PhD student does not, my current department does not have a religious philosophy person). I would have a nice long talk with my department chair and then human resources if I dismissed or failed students based on the Christian beliefs. Our author’s main problem is that he fails to understand that religious explanations are not used in science anymore merely because of their religiosity but because they aren’t useful at explaining things. You have to already accept the premise and the conclusion then shoehorn all the physical evidence into it. The challenge of science isn’t that it claims god is dead (because it doesn’t) it’s that it’s been proven to be more useful than relying on a 2000 year old book for the natural world.

The New Religious Liberty

January 29, 2018 Leave a comment

Imagine that I’m a medical doctor working in the trauma unit of an ER. A woman comes in with a host of serious injuries, ruptured kidney, multiple broken bones, internal bleeding and I begin doing my thing. As I begin cutting through her clothing to get to the source of the problem I put my scalpel down, clap my hands together and walk away. The woman dies. Now, I should be fired from my job, this wasn’t negligence as though I left a sponge inside her, nor was it a mistake, I didn’t take out the wrong kidney or begin treating her for X when it was Y. I simply refused to do my job. The procedure was just starting and I just up and quit it.¬†Of course, whatever the procedure for dealing with me is deserved.

It’s a simple cut and dry case, wherein the doctor just didn’t do his job. However last week the HHS decided that the issue isn’t so clear cut. If, in the same scenario, I refused to do the job because I could determine that the individual on the table in front of me was a fortune teller (I saw some tarot cards in her jacket), the new Conscience and Religious Freedom Division would tell me that because I have a sincerely held religious conviction in following the bible (Deut 18:9-14, 20-22, Lev 20:27, among others) that I have a right to refuse my services. I also can if the patient has a tattoo (lev 19:28) or any number of other things that I can twist into a claim of religious freedom.

Let’s be real clear here: this isn’t about the above examples. This is about making sure that one particular religion gets special treatment over and above other religions especially when it comes to their right to discriminate against people they find “icky.” This position, a long time plank of the GOP platform, is designed for this express purpose. What other possible reason could the HHS have for instituting this kind of division and “enforcing” its policies.

I’m not a libertarian, I don’t agree with a high number of their ideas but am sympathetic to some of their positions–and this is one of them. If you don’t want to operate on certain individuals you have two options: don’t become a doctor or find a place that doesn’t take them. Go work in a religious community. What you shouldn’t be allowed to do is go to city, get hired as a doctor in a hospital and then claim that you can’t do your job because your religion says you can’t. As a medical doctor your job is to help people suffering from bodily injuries and sickness, that’s the job.

Now some of you may object and say that my scenario above isn’t realistic because that’s not what is going on here. This is about forcing doctors to perform abortions and how they should have some kind of protection against that. Well, here’s the thing, while I’m sure most doctor’s are familiar with the existence of the procedure they don’t specialize in it. Just as every doctor is familiar with a human spine, they all aren’t scrubbing in for back surgery. Secondly, they could just work for Catholic Health Systems, one of, if not the, largest healthcare providers in the US who do not allow elective abortions as a provided service (by elective I mean non-medical necessity related).

If a Hindu doctor refused to operate on a patient because they worked at a Beef farm the HHS would surely be protecting that right? Of course not, because this policy is as transparent as it is wrong. The biggest problem is that right now no one seems to care about this. As an atheist I was aware because my newsfeeds/podcasts all covered it. However this hardly made a peep on the national news because we’re all so worried that the president may have paid a porn star to keep quiet. Noah Ludgeons at the Scathing Atheist podcast made a very good point about this: this isn’t the time to lose focus on the “smaller issues” it’s the time to concentrate heavily on them because it’s so easy to get distracted by the “larger issues.”

Though this isn’t a small issue, it just seems like it. This is just another attempt to give one group more rights then the rest of us have. Think about it, now a group of individuals has the right to not do their job, still get paid, still maintain their position, because they have a belief that contradicts what they are supposed to do. No one else has this privilege. To repeat an earlier sentiment, this will very likely be selectively enforced as well. The right to practice religion or to not practice religion was not under threat, the only difference between now and then is that now, there are different groups of people asserting their right to be treated like everyone else. Those people are starting to become very audible when their rights aren’t respected and this is scary to some but it doesn’t take away from anyone else’s right. Other people gaining the same freedoms that you have doesn’t harm you in anyway, except to recognize that you don’t enjoy more than they had. Which is why this kind of thing seems necessary to them.

This is also pragmatically difficult. Does this mean that before a doctor will see a patient he/she will need not only their patient history but also their religious background, marital status, sexual preference, their history of planting vegetables, any tattoos, their clothing choice, etc.? I mean, we don’t want to offend any of these people into accidentally helping someone that they may not share the same religious beliefs with right? This story is really telling of our times because any other administration that tried to pull this, it would be front page news which is why it needs to be given attention.

Categories: Uncategorized

Cartoons and the Like

January 9, 2018 Leave a comment

Well, it’s been a long two weeks of me not realizing that my blog day was on holidays. Part of me wanted to do a year in review of atheism news and such but then the week passed and I just lost interest in doing so. Basically my year in review would have been a run down of stories where American Evangelicals will overlook literally everything as long as the person who is accused of it/convicted of it is one of their people. My atheist person of the year would have been, “The Roy Moore Supporter” for the same reason.

In my day job I’m an adjunct Philosophy professor and during the break I decided that I wanted to change up the political philosophy section of my course concentrating on something that might get some class discussion going. Typically my course revolves around covering subjects and then some disagreements among philosophers on those subjects. In the Philosophy of religion sections I do two proofs of god’s existence and then I do two counter explanations for religion (because you can’t prove a negative). Then I sit back and wait for the class to discuss…which they don’t, so then I have to try and pry a conversation out of them. In addition to a reworking of my Epicurean/Stoicism conversation (in which I just decided to concentrate on whether or not we have free will) I moved the entire conversation to be about free speech.

This required that I come up with examples of when free speech gets “iffy.” The “yeah…but” of the First Amendment. I’ve got a bunch of things, from pornography to flag burning, all based around the central argument of Mill’s “On Liberty” in which he states that the only restriction permissible is that of bodily harm. So in addition to those examples I came to the religious examples. Because, this country doesn’t have blasphemy laws but others do.

In my example list I covered “The Satanic Verses” a book that famously earned Salman Rushdie a death sentence from Iran. A book, that I couldn’t get through, because I thought it was bad but that I only read because of the issue. I discuss the controversy over “Piss Christ” which again, I only was ever aware of because of that specific controversy. That lead me to the Danish Cartoons and the Charlie Hebdo massacre, of which the anniversary was yesterday. The position of the lecture is that Free Speech is an absolute right, following Mill that can only be restricted by a clear case of bodily harm.

The Danish Cartoons were interesting because they didn’t result in the kind of massacre that Charlie Hebdo’s publication did. What’s more interesting is the response from my government (the US) and likewise the Vatican which I stumbled upon during my research.

Let’s start with the Vatican’s: “The right to freedom of thought and expression, sanctioned by the Universal Declaration of the Rights of Man, cannot imply the right to offend the religious sentiment of believers. This principle applies obviously to any religion.”

The problem is, obviously, the contradiction. If there is a universal declaration that there exists a right to freedom of thought and expression then all expression is part of that right. Expression is on the person who makes it, the offense is on the receiver. If the receiver is offended that is their reaction and I cannot guarantee that the reaction will take place. I can anticipate it, I can think it probable, and I can even intend for it to happen; but I can’t guarantee it. The result of such a position stemming from the Vatican’s statement is that I have a right to expression as long as it is not likely that someone will be offended by my expression. This is ignoring the “thought” aspect of it, that even my thoughts must be subject to the likely reaction of another individual. I get what’s being said here: that offense to religious sentiment is wrong because we’re a religion too and we can’t have such anti-religious displays of thoughts lest that scuttle over to our camp. Whatever happened to the Catholic doctrine of turn the other cheek?

On the US side we have the assistant secretary of state reading from a prepared statement: “Anti-Muslim images are as unacceptable as anti-Semitic images, anti-Christian images, or any other religious belief [sic].”

Firstly, the images weren’t anti-Muslim they were, generously, anti-Islamic. The images weren’t targeting Muslims just their beliefs and you can always attack a belief. The specific targeting of people, well that runs afoul of the harm principle in Mill. That aside, and borrowing from Christopher Hitchens, it’s nice to see that the sentiment was accidentally correct.

They are just as unacceptable as in they are not unacceptable at all. If an image ridicules a religious sentiment in such a way that the religious believer becomes uncomfortable or offended maybe they should realize their god is stronger than an image, maybe they should look away, or maybe they should realize that what someone else says about their belief has nothing to do with their belief system. The anger over the Danish Cartoons, Piss Christ, and The Satanic Verses was all about protecting other people’s feelings from seeing something that they don’t like. It just has the added emotional support of religious sentiment in it as well.

This translates to the lack of images as well whenever we see a holiday display that, to some, doesn’t display the correct amount of religious symbolism or the proactive expression policing of people who cry when someone tells them happy holidays instead of the correct arrangement of words. It is not an instance of bodily harm, just offense to feelings which is why both official statements are wrong.

Ladders

December 18, 2017 Leave a comment

As a universal atheist, i.e. one that finds all religions to be false, it’s easy to find yourself agreeing with ideas that you normally hate. For example: I don’t want to see Sharia law in the United States but that doesn’t mean that I agree with the type of people who repeatedly post about it because their point is usually about immigration and hating people who are coming from countries where Sharia law is just the law. It’s useless to indicate that there is no chance of Sharia law in the United States due to that pesky 1st Amendment and 200 years of legal precedent as a protection, but nonetheless I don’t want Sharia Law.

It is however worth pointing out that those same people are often the ones lobbying to remove those protections so that their religion can be the one in charge. Weird, because the two religions have a lot of the same rules, just a couple of differences of trivial importance. I also find it uncomfortable when I find myself agreeing with some of the ridiculing of various religious practices from the same kind of individuals often reverting to the type of comments that begin “well yeah that is pretty silly but so is X.” This is to remind the individual that for every religious rite/rule/habit of the foreign religion their religion has just the same silly feature that they follow without question. Yes, it’s pretty silly that two of the Abrahamic religions won’t eat pig meat, but it’s just as silly to abstain from fish on Friday during a specific forty day period set by the full moon. That’s the real power of religion, to take something arbitrary and make it a rule. Tell a group of people that they can’t eat French fries on a Tuesday and they’ll laugh at you, tell them that rule is in a holy book, and it’ll give them pause. The more liberal of them might actually consider following it for fear of upsetting someone else, while the more conservative might order double to purposefully offend this made up group.

Raised Catholic I never questioned the prohibition of eating meat on a Friday during Lent. The reasoning behind this, which I’m sure I’m actually going to be educating some of the few Catholics I have reading this, is pretty ridiculous. Since Jesus was allegedly executed on a Friday giving up his flesh, the Catholic church decided as a way to honor that, that “flesh” meant meat so the faithful were to abstain. The original rule was every Friday but then that changed to only the Fridays during Lent (at most 5 days) and Ash Wednesday. Now they’re allowed to eat fish though, because according to the Latin origin the word “carnis” which is “meat” translates to “animal flesh” which for some reason doesn’t include fish…because fish aren’t animals (?). Whatever, this is a religion that based on the same book that thinks bats are birds (Lev 11:19) and that rabbits chew their cud (Lev 11:5 and 11:6). Also in that same chapter their are four legged flying creatures. Further to get along with the ridiculousness the Catholic church decreed in the 17th century that the Beaver was a fish for the purposes of Lent, also the Capybara, because since they live in the water they must be fish.

However those are minor things and unless you are completely devoid of a sense of humor, they’re pretty absurd. When we get into the various sects of religions things get more serious. For example I see posts ridiculing ISIS (as is deserved) and the simmering Islamic civil war between the two major off-shoots of Sunni and Shia. The difference is political, Muhammed didn’t leave an heir and the sects developed over the difference between who should lead the Islamic Caliphate back in the 7th century. Dumb, says the evangelical minister, why can’t they just get along like all the Christians do? Never mind the millennia long history of Christian sectarian war (not just violence but straight up war), most recently in what is known as “The Troubles” of Irish history. The Muslims do seem to get along at their most holy of sites though, the violence is done to pilgrims on their way to and from it, but never, it seems, there (minus the occasional trampling which seems to happen every year).

Well it happens with the Christians too. Which brings me to the most absurd example of how religion poisons everything and it involves a ladder. That’s not a metaphor, it’s a literal ladder.

The holiest site in the Christian religion is in one of two places: the alleged birthplace of Jesus or the alleged resurrection site. The latter is the Church of the Holy Sepulchre in Jerusalem and its presided over six different Christian sects: Greek Orthodox, Armenian Apostolic, Roman Catholic, Coptic, Ethiopian, and Syriac Orthodox. These six groups do not like each other, to the point where moving a chair outside a monastery at the church a mere couple inches started a fist fight between the Coptic and Ethiopian monks landing eleven in the hospital (there were a bunch of videos on the internet about it). Because these six groups couldn’t decide who was in charge of what back in ancient times they constantly fought over which group would oversee the alleged* site of the death and resurrection of their God. Because of the violence, the Sultan Osman III of the Ottoman Empire decreed what is known as the “status quo.” Basically, this meant that everything would freeze as is in the 18th century as the Ottoman empire controlled the region. No change to Holy Sites could be made without universal agreement amongst the various religious groups.

This brings us to the ladder. At some point, no one really knows, but definitely in the mid 18th century someone put a ladder on a ledge near a window. That person was probably doing some work there, but it can’t be moved because of the sectarian disagreements. The question is, who owns the ladder and who has the right to move it? The problem is that you can’t six different groups to agree that a ladder should be taken down. There’s probably a lot of spite going on, but c’mon, it’s a ladder. I’ll do it, provided that travel and stay expenses are covered. I won’t, however treat it with reverence because it’s a ladder that has no historical significance other than indicating how petty and silly religious groups can be when it comes to territory. Which is the real lesson here. See we atheists can point to bombings, assassinations and wars to show what evil humans do in the name of superstition, but if we want a real lesson in how absurd this can get, it’s a ladder on a ledge outside of a window that is the real icon of religion.

*I keep using “alleged” because of the story of how this site was chosen seems suspicious to me. Emperor Constantine’s mother chose them, as the story goes, but how she made the choices seems to be a matter of controversy (I’ll bet it was chosen simply to remove the temple to Aphrodite from Jerusalem).

By A Preponderance…

December 4, 2017 Leave a comment

We left off with the idea that we need some sort of deity in order to be moral. A ridiculous claim that even my religious students do not stand by. We’re still searching for the evidence that the book promised…

Continuing on with his decrying of the morality of the non-believer he begins citing the bible. Sigh, the problem here should be obvious. If he’s going to be claiming proof, undeniable proof, then he can’t cite evidence that requires you already believe. That’s a perfect example of question begging. This line from 2 Thessalonians 1:9 “These shall be punished with everlasting destruction from the presence of the Lord and the glory of His power,” begins our conversation about hell. The “These” in that line are those that do not obey the gospel of Jesus. Which, is a little weird, since there is very little to obey in those books.

Now, now, I’m not retreading the mythicist line about that not being a real person. I’m talking about the four books themselves. There’s very little to obey. Most of the books are stories about Jesus, but as far as obeying there’s very little. What is there is sometimes contradictory, i.e. Matthew’s Jesus says that we must obey the laws of the prophets (Old Testament laws) while Luke’s Jesus says (16:16) that they don’t matter anymore since John the Baptist. Just sticking with Matthew we are told to let all those see our good words (5:16) but then to not do that and instead do our good works privately and not bring attention to them (6:1, 23:3-5). So who goes to Hell? Those that do good and slap their names on the side of buildings or those that do works and never talk about them? In both cases we have individuals that are both following and not following the gospels. In both cases these are “red letter” passages, meaning they come from the mouth of Jesus and not some epistle writer.

God, according to our author, respects our free will in much the same way that a person with a gun against your head demanding your money respects it as well. You’re free to not give it, but the consequences are there. Which, fine, a religious person has to believe this. However, I’ve written time and time again that if the only thing keeping a person moral is the threat of hell, it’s not morality it’s compulsion. A moral act ought to be done without the consequence in mind. If I tell the truth I should do so not because of the threat of hell but because I have an intrinsic respect for the truth (whether that be Kantian, Utilitarian, or some notion of Justice).

Palaszewski then wraps up this chapter with speaking of the most important event in the history of time–the sacrifice of Jesus. Which, again, is only something if you already believe it. There’s no evidence for the non-believer to accept here. He’s merely assuming the conclusion and then using that to justify the premise. Here’s where he’s going to get himself into trouble. Let’s assume that the story happened and that Palaszewski’s earlier remarks are also true. Good? Having a problem? You should be because it’s contradictory.

If God respects our free will and allows our choices to dictate whether we go to hell or not then how has he been punishing people prior to the sacrifice of Jesus? According to Catholic doctrine (and most Christian doctrines) heaven is opened by Jesus’ death. This means that prior to this, it doesn’t matter what kind of choices you made you were still going to Hell because you couldn’t have known about Jesus or this gospel. Some Catholic thought tries to work around this by offering the Purgatory solution. That all of the prior dead, still under the sin of Adam, were not in Hell but Purgatory and when Jesus was dead for those two days (it’s not three, not by any measurement of time) he lifted them up. This is provided you had only committed venial sins and not mortal sins the latter of which is automatic hell. Again though, that is required that you knew the difference between them. Nevertheless it is the fallacy of special pleading, we have to accept the existence of this purgatory which is not mentioned in the Bible in order to justify this contradiction.

I have two kids: one was baptized and the other was not (long story). Does this mean that the one with at least the exposure to church goes to heaven and the other doesn’t simply by virtue of that exposure? According to our author, yes. Yet, it’s not exactly their choice at this point. The same goes for someone born in China, while they may be aware of Christianity, they are more than likely not believers so according to the author they are going to Hell because they aren’t fulfilling their life’s sole purpose in worshipping god. That’s not the respect of free will because those kids in China did not have the opportunity.

Thus far, nearly half way through this book, we’ve seen no evidence, no argument, no proof of the truth of Christianity or Jesus. Instead, I must ask: what am I reading? Given what we’ve gone through so far, I’m reading a book that is designed to give arguments to people that already believe so that they can throw them at non-believers. It also serves the point of making believers think that they have some kind of intellectual foundation for their preconceived notions. The biggest problem though is that these aren’t good arguments. They might confound a new atheist, but a mere introduction into informal fallacies will quickly nullify anything this book is saying. It’s pure counter knowledge.